Those spacious regions where our fancies roam,_x000D_ _x000D_ Pain'd by the past, expecting ills to come,_x000D_ _x000D_ In some dread moment, by the fates assign'd,_x000D_ _x000D_ Shall pass away, nor leave a rack behind;_x000D_ _x000D_ And Time's revolving wheels shall lose at last_x000D_ _x000D_ The speed that spins the future and the past:_x000D_ _x000D_ And, sovereign of an undisputed throne,_x000D_ _x000D_ Awful eternity shall reign alone.
Interpretation
This quote reflects on the nature of time and the ephemeral nature of human concerns.
Petrarch explores the vastness of human imagination and the tendency to dwell on past pains and future anxieties. He contemplates how, in an ultimate sense, these worries will fade away as time moves forward and an eternal perspective dominates. The quote suggests that the fears and troubles that occupy our minds are temporary, while eternity holds a more profound significance.
In practice
In a reflective essay on the passage of time, this quote could be used to illustrate the fleeting nature of life.
Gold, silver, jewels, purple garments, houses built of marble, groomed estates, pious paintings, caparisoned steeds, and other things of this kind offer a mutable and superficial pleasure; books give delight to the very marrow of one's bones. They speak to us, consult with us, and join with us in a living and intense intimacy.
Five enemies of peace inhabit with us - avarice, ambition, envy, anger, and pride; if these were to be banished, we should infallibly enjoy perpetual peace.
Rarely do great beauty and great virtue dwell together.
To begin with myself, then, the utterances of men concerning me will differ widely, since in passing judgment almost every one is influenced not so much by truth as by preference, and good and evil report alike know no bounds.
True, we love life, not because we are used to living, but because we are used to loving. There is always some madness in love, but there is also always some reason in madness.
I looked back at the summit of the mountain, which seemed but a cubit high in comparison with the height of human contemplation, were in not too often merged in the corruptions of the earth.
I think books with spiritual themes simply point to the deeper mysteries of life - to what lies beyond us, to what's hidden inside of us, or perhaps to an understanding of what truly matters.
Given the complexity of interpersonal relationships and institutions and the complexity of co-ordination of the actions of many people, it is enormously unlikely that, even if there were one ideal pattern for society, it could be arrived at in an a priori fashion. And even supposing that some great genius did come along with a blueprint, who could have the confidence that it could work
Old age is a special problem for me because I've never been able to shed the mental image I have of myself - a lad of about 19.
If you look at other countries, you see they have different values: defend more, pass the ball out more, winning is holy. In England, you could say that sport itself is holy. They say, 'Look, guys, it's about more than just winning.'
This deep agnosticism is more than the refusal of conventional agnosticism to take a stand on whether God exists or whether the mind survives bodily death. It is the willingness to embrace the fundamental bewilderment of a finite, fallible creature as the basis for leading a life that no longer clings to the superficial consolations of certainty.
For the Lord touched all parts of creation, and freed and undeceived them all from every deceit.
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