That in all these worldly Things, that a Man pursues with the greatest Eagerness and Intention of Mind imaginable, he finds not half the Pleasure in the actual Possession of them, that he proposed to himself in the Expectation.
Robert SouthRead
Speech was given to the ordinary sort of men, whereby to communicate their mind; but to wise men, whereby to conceal it.
Interpretation
Speech can serve different purposes for different people; some use it to express thoughts, while others use it to hide their true intentions.
This quote highlights the dual nature of communication. For ordinary individuals, speech serves as a means of expressing thoughts and emotions, allowing them to share their perspectives. In contrast, wise individuals may use speech strategically to obscure their true intentions, suggesting that not all communication is transparent and that wisdom often lies in knowing when to reveal or conceal one's thoughts.
In practice
A speaker at a debate might quote this to emphasize the nuances of argumentation.
That in all these worldly Things, that a Man pursues with the greatest Eagerness and Intention of Mind imaginable, he finds not half the Pleasure in the actual Possession of them, that he proposed to himself in the Expectation.
There is not the least flower but seems to hold up its head, and to look pleasantly, in the secret sense of the goodness of its Heavenly Maker.
The grateful person fears no court or judge, no sentence or executioner, but what he carries about him in his own breast: and being still the most severe exactor of himself, not only confesses but proclaims his debts.
Remember that, my child. Remember you are half water. If you can't go through an obstacle, go around it. Water does.
For other things mild Heav'n a time ordains, And disapproves that care, though wise in show, That with superfluous burden loads the day, And when God sends a cheerful hour, refrains.
Knowing others is wisdom, knowing yourself is enlightenment.
Irrigators channel waters; fletchers straighten arrows; carpenters bend wood; the wise master themselves.
The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
Suffering is given to you that you might open your eyes to the truth.
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