All charming people have something to conceal, usually their total dependence on the appreciation of others.
Cyril ConnollyRead
When we have ceased to love the stench of the human animal, either in others or in ourselves, then are we condemned to misery, and clear thinking can begin.
Interpretation
Acceptance of our flaws is essential for clarity and happiness.
Cyril Connolly's quote suggests that when we turn away from the darker aspects of human nature—both in ourselves and in others—we risk falling into despair and confusion. The quote emphasizes the importance of recognizing and confronting these uncomfortable truths to attain a clearer perspective on life and ultimately achieve happiness.
In practice
In a motivational speech about embracing our flaws.
All charming people have something to conceal, usually their total dependence on the appreciation of others.
When I contemplate the accumulation of guilt and remorse which, like a garbage-can, I carry through life, and which is fed not only by the lightest action but by the most harmless pleasure, I feel Man to be of all living things the most biologically incompetent and ill-organized. Why has he acquired a seventy years life-span only to poison it incurably by the mere being of himself? Why has he thrown Conscience, like a dead rat, to putrefy in the well?
A lazy person, whatever the talents with which he set out, will have condemned himself to second-hand thoughts and to second-rate friends.
The artist is a member of the leisured classes who cannot pay for his leisure.
We are all serving a life sentence in the dungeon of the self.
Imprisoned in every fat man a thin man is wildly signaling to be let out.
God has given you one face, and you make yourself another.
Social progress makes the well-being of all more and more the business of each.
[The Bill of Rights is] designed to protect individuals and minorities against the tyranny of the majority, but it's also designed to protect the people against bureaucracy, against the government.
There is nothing more difficult to outgrow than anxieties that have become useful to us, whether as explanations for a life that never quite finds its true force or direction, or as fuel for ambition, or as a kind of reflexive secular religion that, paradoxically, unites us with others in a shared sense of complete isolation: you feel at home in the world only by never feeling at home in the world.
The goal of all inanimate objects is to resist man and ultimately defeat him.
There are no more thorough prudes than those who have some little secret to hide.
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