There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
Interpretation
This quote emphasizes the importance of communication in human relationships and the negative consequences of silence.
Zygmunt Bauman highlights the intrinsic human need for conversation, suggesting that talking is fundamental to our belonging in society. He warns that remaining silent can lead to feelings of exclusion, as engagement in dialogue is vital for maintaining connections with others and conveying our identities.
In practice
During a team meeting to emphasize the importance of participation, I might say this quote to encourage everyone to contribute.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
Actual life was chaos, but there was something terribly logical in the imagination. It was the imagination that set remorse to dog the feet of sin. It was the imagination that made each crime bear its misshapen brood. In the common world of fact the wicked were not punished, nor the good rewarded. Success was given to the strong, failure thrust upon the weak. That was all.
To live a pure unselfish life, one must count nothing as one's own in the midst of abundance.
The arguments about parents being too permissive and kids growing up without superegos are not based on fact. Our research tells us that the family is not the only purveyor of morality.
No reference is truly direct β every reference depends on some kind of coding scheme. It's just a question of how implicit it is.
Children demand that their heroes should be freckle less, and easily believe them so: perhaps a first discovery to the contrary is less revolutionary shock to a passionate child than the threatened downfall of habitual beliefs which makes the world seem to totter for us in maturer life.
The aim of life is to be fully born, though its tragedy is that most of us die before we are thus born.
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