There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
Zygmunt BaumanRead
Civilisation, the orderly world in which we live, is frail. We are skating on thin ice. There is a fear of a collective disaster. Terrorism, genocide, flu, tsunamis.
Interpretation
Civilization is delicate, and its stability is threatened by various global crises.
Zygmunt Bauman highlights the fragility of civilization, emphasizing that our orderly existence is constantly at risk due to potential disasters such as terrorism, genocide, and natural calamities. The metaphor of skating on thin ice serves to underline the precarious nature of modern society, where an unforeseen event could lead to collective chaos and suffering.
In practice
In a speech about global security, one might quote Bauman to emphasize the need for preparedness against collective threats.
There are other ways of finding satisfaction, recipes for human happiness, enjoyment, dignified and meaningful, gratifying life, than increased consumption that increases production.
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
We belong to talking, not what talking is about... Stop talking - and you are out. Silence equals exclusion.
The carrying power of a bridge is not the average strength of the pillars, but the strength of the weakest pillar. I have always believed that you do not measure the health of a society by GNP but by the condition of its worst off.
As far as love is concerned, possession, power, fusion and disenchantment are the Four Horsemen of the Apocalypse.
We live in a world of communication - everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
Look at me as many times as you wish, _x000D_ but you won’t get to know me! _x000D_ Since you have last seen me, _x000D_ I’ve changed a hundred times!
And therefore I looked down into the great pity of a person’s life on this earth. I don’t mean that we all end up dead, that’s not the great pity. I mean that he couldn’t tell me what he was dreaming, and I couldn’t tell him what was real.
What I want is to live of that initial and primordial something that was what made some things reach the point of aspiring to be human.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
He is one of those who has had the wilderness for a pillow, and called a star his brother. Alone. But loneliness can be a communion.
The whole problem with the world is that fools and fanatics are always so certain of themselves, and wiser people so full of doubts.
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