There is no greater fame for a man than that which he wins with his footwork or the skill of his hands.
Strife and Confusion joined the fight, along with cruel Death, who seized one wounded man while still alive and then another man without a wound, while pulling the feet of one more corpse out from the fight. The clothes Death wore around her shoulders were dyed red with human blood.
Interpretation
What this quote means
The quote illustrates the inevitability of death and chaos in life, highlighting the randomness and brutality of existence.
In this vivid depiction from Homer's work, there is a powerful representation of the chaos of war and the indiscriminate nature of death. Strife, confusion, and death are personified as characters that mercilessly engage in the battle, emphasizing the idea that both the injured and the seemingly untouched can fall victim to mortality. This quote invites reflection on the fragility of life and the violent realities of human conflict, leaving us to ponder the arbitrary nature of survival and demise.
Themes
In practice
Example use cases
In a speech about the consequences of war, one might reference this quote to highlight the harsh realities faced by soldiers.
More from Homer
All quotes →For Fate has wove the thread of life with pain,_x000D_ _x000D_ And twins ev'n from the birth are Misery and Man!
Be strong, saith my heart; I am a soldier; I have seen worse sights than this.
Sing, O muse, of the rage of Achilles, son of Peleus, that brought countless ills upon the Achaeans.
There is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.
[I]t is the wine that leads me on, the wild wine that sets the wisest man to sing at the top of his lungs, laugh like a fool – it drives the man to dancing... it even tempts him to blurt out stories better never told.
Similar quotes
All moralistic judgments, whether positive or negative, are tragic expressions of unmet needs.
Measured by the standards of men of their time, [the Pilgrims] were the humble of the earth. Measured by later accomplishments, they were the mighty. In appearance weak and persecuted they came -- rejected, despised -- an insignificant band; in reality strong and independent, a mighty host of whom the world was not worthy destined to free mankind.
We can have wilderness without freedom; we can have wilderness without human life at all, but we cannot have freedom without wilderness, we cannot have freedom without leagues of open space beyond the cities, where boys and girls, men and women, can live at least part of their lives under no control but their own desires and abilities, free from any and all direct administration by their fellow men.
My desire was no less than before, you understand, but I no longer identified with the desire. Perhaps that is why taking them too seriously, we not only increase our susceptibility to disappointment, we actually create a climate inhospitable to the free and easy fulfillment of those desires.
The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.
…* to learn that money makes life smooth in some ways, and to feel how tight and threadbare life is if you have too little. * to despise money, which is a farce, mere paper, and to hate what you have to do for it, and yet to long to have it in order to be free from slaving for it. * to yearn toward art, music, ballet and good books, and get them only in tantalizing snatches.