You canβt crush ideas by suppressing them. You can only crush them by ignoring them. By refusing to think, refusing to change.
Ursula K. Le GuinRead
The most striking contradiction of our civilization is the fundamental reverence for truth which we profess and the thorough-going disregard for it which we practice.
Interpretation
This quote highlights the discrepancy between our proclaimed values and our actual behaviors regarding truth.
Vilhjalmur Stefansson's quote points out a significant irony in modern civilization: while society claims to hold truth in high esteem, individuals and institutions often behave in ways that contradict this professed reverence. It suggests that there is a widespread insincerity or hypocrisy in how we engage with truth, leading to a disconnect between our ideals and our actions.
In practice
In a speech about integrity at a corporate event.
You canβt crush ideas by suppressing them. You can only crush them by ignoring them. By refusing to think, refusing to change.
At times, I feel America is something that I can actually put my arms around, more than a land mass and a Constitution, something far more containable and understandable. I don't exactly know what it is, but at these times I feel completely woven into it.
All people are special, and all moments are golden. There is no person and there is no time more special than another. Many people choose to believe that God communicates in special ways and only with special people. This removes the mass of the people from responsibility for hearing God's message, much less receiving it (which is another matter), and allows them to take someone else's word for everything.
I just followed my parents' example and advice on living, which was to leave the world a better place than you found it. They were professional do-gooders, ministers of the church, social workers, teachers, and missionaries, that sort of thing.
A free and open society is an ongoing conflict, interrupted periodically by compromises.
The determination of the average man is not merely a matter of speculative curiosity; it may be of the most important service to the science of man and the social system. It ought necessarily to precede every other inquiry into social physics, since it is, as it were, the basis. The average man, indeed, is in a nation what the centre of gravity is in a body; it is by having that central point in view that we arrive at the apprehension of all the phenomena of equilibrium and motion.
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