The strongest argument against totalitarianism may be a recognition of a universal human nature; that all humans have innate desires for life, liberty and the pursuit of happiness. The doctrine of the blank slate... is a totalitarian's dream.
Interpretation
The quote emphasizes that a shared human nature, which values freedom and happiness, opposes totalitarianism.
Steven Pinker argues that recognizing a fundamental human nature, characterized by inherent desires for life, liberty, and the pursuit of happiness, serves as a powerful counterargument to totalitarianism. He warns that the idea of a 'blank slate'—the notion that humans can be completely molded by society—aligns with totalitarian goals, as it denies the intrinsic values and rights that people possess.
In practice
In a discussion about individual rights and government control, this quote could highlight the importance of recognizing human desires for freedom.
The foundation of individual rights is the assumption that people have wants and needs and are authorities on what those wants and needs are. If people's stated desires were just some kind of erasable inscription or reprogrammable brainwashing, any atrocity could be justified.
The linguistic clumsiness of tourists and students might be the price we pay for the linguistic genius we displayed as babies, just as the decrepitude of age in the price we pay for the vigor of youth.
If we are not to abandon values such as peace and equality, or our commitments to science and truth, then we must pry these values away from claims about our psychological makeup that are vulnerable to being proven false.
We adults protect ourselves with laws, police, workplace regulations and social norms and there is no conceivable reason why children should be left more vulnerable, other that laziness or callousness in considering what life is like from their point of view.
The idea that children are passive repositories to be shaped by their parents has been massively overstated. A child's peer group is a far greater determinant of its development and achievements than parental aspiration.
Reason is non-negotiable. Try to argue against it, or to exclude it from some realm of knowledge, and you've already lost the argument, because you're using reason to make your case. ... We don't "believe" in reason.
At a certain level of suffering or injustice no one can do anything for anyone. Pain is solitary.
Religion is poison because it asks us to give up our most precious faculty, which is that of reason, and to believe things without evidence. It then asks us to respect this, which it calls faith.
What's more valuable - intelligence or consciousness?
Moral justification is a powerful disengagement mechanism. Destructive conduct is made personally and socially acceptable by portraying it in the service of moral ends. This is why most appeals against violent means usually fall on deaf ears.
The inward area is the first place of loss of true Christian life, of true spirituality, and the outward sinful act is the result.
There is no evildoer who could not be made good for something.
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