The strongest argument against totalitarianism may be a recognition of a universal human nature; that all humans have innate desires for life, liberty and the pursuit of happiness. The doctrine of the blank slate... is a totalitarian's dream.
Interpretation
The quote emphasizes that a shared human nature, which values freedom and happiness, opposes totalitarianism.
Steven Pinker argues that recognizing a fundamental human nature, characterized by inherent desires for life, liberty, and the pursuit of happiness, serves as a powerful counterargument to totalitarianism. He warns that the idea of a 'blank slate'—the notion that humans can be completely molded by society—aligns with totalitarian goals, as it denies the intrinsic values and rights that people possess.
In practice
In a discussion about individual rights and government control, this quote could highlight the importance of recognizing human desires for freedom.
The foundation of individual rights is the assumption that people have wants and needs and are authorities on what those wants and needs are. If people's stated desires were just some kind of erasable inscription or reprogrammable brainwashing, any atrocity could be justified.
The linguistic clumsiness of tourists and students might be the price we pay for the linguistic genius we displayed as babies, just as the decrepitude of age in the price we pay for the vigor of youth.
If we are not to abandon values such as peace and equality, or our commitments to science and truth, then we must pry these values away from claims about our psychological makeup that are vulnerable to being proven false.
We adults protect ourselves with laws, police, workplace regulations and social norms and there is no conceivable reason why children should be left more vulnerable, other that laziness or callousness in considering what life is like from their point of view.
The idea that children are passive repositories to be shaped by their parents has been massively overstated. A child's peer group is a far greater determinant of its development and achievements than parental aspiration.
Reason is non-negotiable. Try to argue against it, or to exclude it from some realm of knowledge, and you've already lost the argument, because you're using reason to make your case. ... We don't "believe" in reason.
National events determine our ideals, as much as our ideals determine national events.
Divinity is not playful. The universe was not made in jest but in solemn incomprehensibl e earnest. By a power that is unfathomably secret, and holy, and fleet. There is nothing to be done about it, but ignore it, or see.
Mr. Gandhi, you have been working fifteen hours a day for fifty years. Don't you think you should take a vacation?" Gandhi smiled and replied, "I am always on vacation.
The opposite of every truth is just as true.
For my part I cannot believe in a God who is angry with me because I do not believe in him. I cannot believe in a God who is less tolerant than I. I cannot believe in a God who has neither humour nor common sense.
One nation is to another what one individual is to another; with this melancholy distinction perhaps, that the former with fewer of the benevolent emotions than the latter, are under fewer restraints also from taking undue advantage of the indiscretions of each other.
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