The trouble with righting some wrongs is that it makes the remaining ones seem even more unbearable.
Suits are malevolent magicians' sleeves for socialists, full of patrician loops and tricks, small, embroidered, cryptic messages of deference and privilege. They are ever the uniform of the enemy. They are also the greatest British invention ever.
Interpretation
What this quote means
This quote critiques the societal implications of suits, portraying them as symbols of class and privilege, while also acknowledging their cultural significance.
A. A. Gill's quote reflects a deep ambivalence towards the suit as a garment. While he views it as a tool of the elite, used to signal status and maintain social hierarchies, he also recognizes its iconic status in British culture. The use of language suggests that suits not only serve as clothing but also as complex symbols of power, privilege, and social stratification, challenging the reader to consider their meanings beyond mere fashion.
Themes
In practice
Example use cases
In a discussion about social status and identity during a corporate seminar.
More from A. A. Gill
All quotes →If the world were to end tomorrow and we could choose to save only one thing as the explanation and memorial to who we were, then we couldn't do better than the Natural History Museum, although it wouldn't contain a single human. The systematic Linnean order, the vast inquisitiveness and range of collated knowledge and beauty would tell all that is the best of us.
Sport is how poor kids from poor countries pass through the eye of the needle to riches and recognition.
Being able to afford everything you desire is not, by any means, the worst thing that can happen to you. But, depressingly, and more profoundly, neither is it the best.
America didn’t bypass or escape civilization. It did something far more profound, far cleverer: it simply changed what civilization could be.
Celebrity is a national drama whose characters' parts and plots are written by the tabloids, gossip columnists, websites and interactive buttons. The famous don't actually have to turn up to their own lives at all.
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You get racism crossing the street; it's in the very fabric of American society.
Business underlies everything in our national life, including our spiritual life. Witness the fact that in the Lord's Prayer, the first petition is for daily bread. No one can worship God or love his neighbor on an empty stomach.
We keep putting on programmes about famine in Ethiopia; that’s what’s happening. Too many people there. They can’t support themselves — and it’s not an inhuman thing to say. It’s the case. Until humanity manages to sort itself out and get a coordinated view about the planet it’s going to get worse and worse.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
Every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they be satisfied with that and nothing more. A nation that asks nothing of government but the maintenance of order is already a slave in the depths of its heart; it is a slave of its well-being, ready for the man who will put it in chains.
There is an ultimate wildness in all this, for the universe, as existence itself, is a terrifying as well as a benign mode of being. If it grants us amazing powers over much of its functioning we must always remember that any arrogance on our part will ultimately be called to account. The beginning of wisdom in any human activity is a certain reverence before the primordial mystery of existence, for the world about us is a fearsome mode of being. We do not judge the universe.