A sure sign of ineptitude and malice is manifested when one's attacker is willing to cover himself with mud in order to try and make some of it adhere to his target.
Interpretation
The quote highlights the futility and moral bankruptcy of attacking someone while resorting to underhanded tactics.
Christopher Hitchens emphasizes that individuals lacking virtue are willing to engage in dirty tactics to undermine others. This quote serves as a cautionary observation on the nature of personal attacks, revealing how those who resort to dishonest behavior do so out of a place of ineptitude and malice, rather than genuine conflict. It suggests that the actions and motivations of the attacker speak more about their character than the target's shortcomings.
In practice
During a debate, I used this quote to illustrate how attacks with no grounding reflect poorly on the attacker.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
History by apprising them [the people] of the past will enable them to judge of the future. . . . It will qualify them as judges of the actions and designs of men: it will enable them to know ambition under every disguise it may assume; and knowing it, to defeat its views.
We have no more right to consume happiness without producing it than to consume wealth without producing it.
The Brahmins say that in their books there are many predictions of times in which it will rain. But press those books as strongly as you can, you can not get out of them a drop of water. So you can not get out of all the books that contain the best precepts the smallest good deed.
People sometimes imagine that just because they have access to so many newspapers, radio and TV channels, they will get an infinity of different opinions. Then they discover that things are just the opposite: the power of these loudspeakers only amplifies the opinion prevalent at a certain time, to the point where it covers any other opinion.
All labor that uplifts humanity has dignity and importance and should be undertaken with painstaking excellence.
That which is clearly known hath less terror than that which is but hinted at and guessed.
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