As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
The sweetest honey Is loathsome in his own deliciousness, And in the taste confounds the appetite: Therefore love moderately— long love doth so.
Interpretation
Excessive indulgence in love can lead to problems; moderation is key for lasting affection.
In this quote, Shakespeare suggests that while love can be delightful, overindulgence can make it lose its appeal, just like honey that is too sweet can become unappetizing. He advocates for a measured approach to love, implying that enduring love requires balance and moderation to maintain its sweetness.
In practice
A speaker at a wedding might quote this to emphasize the importance of a balanced approach to love in a marriage.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
I am still learning about love. I thought I understood it--not just mother love, but the love for one's parents, for one's husband, and for one's laotong. I've experienced the other types of love--pity love, respectful love and gratitude love. But looking at our secret fan with its messages written between Snow Flower and me over many years, I see that I didn't value the most important love--deep-heart love.
Separated lovers cheat absence by a thousand fancies which have their own reality. They are prevented from seeing one another and they cannot write; nevertheless they find countless mysterious ways of corresponding, by sending each other the song of birds, the scent of flowers, the laughter of children.
After all the dangerous adventures I'd had, I couldn't die like this. Sadie would be devastated. Then, once she got over her grief, she'd track down my soul in the Egyptian afterlife and tease me mercilessly for how stupid I'd been.
My love for the child asleep in the crib, the child's need for me, for my vigilance, had made my life valuable in a way that even the most abundantly offered love, my parents', my brother's, even Tom's, had failed to do. Love was required of me now--to be given, not merely to be sought and returned.
The frankest and freest product of the human mind and heart is a love letter; the writer gets his limitless freedom of statement and expression from his sense that no stranger is going to see what he is writing.
Love is the Water of Life Everything other than love for the most beautiful God is agony of the spirit, though it be sugar- eating. What is agony of the spirit? To advance toward death without seizing hold of the Water of Life.
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