If I said I was madly in love with you, I'd be lying and what's more, you'd know it.
Margaret MitchellRead
Supposed I don't want to redeem myself? Why should I fight to uphold the system that cast me out? I shall take pleasure in seeing it smashed.
Interpretation
The quote expresses a rejection of societal expectations and a desire for personal freedom.
In this quote, the speaker articulates a strong sense of disillusionment with the systems and structures that have marginalized them. Rather than seeking redemption or striving to fit into societal norms, the speaker embraces their identity and takes joy in the potential destruction of a system that has caused them pain.
In practice
During a debate on social justice, this quote could underscore the feelings of marginalization experienced by certain groups.
If I said I was madly in love with you, I'd be lying and what's more, you'd know it.
You're like the thief who isn't the least bit sorry he stole, but is terribly, terribly sorry he's going to jail. - Rhett Butler
It's a curse - this not wanting to look on naked realities. Until the war, life was never more real to me than a shadow show on a curtain. And I preferred it so. I do not like the outlines of things to be too sharp. I like them gently blurred, a little hazy.
Well, my dear, take heart. Some day, I will kiss you and you will like it. But not now, so I beg you not to be too impatient.
men are so conceited theyβll believe anything that flatters them
Oh, why was he so handsomely blond, so courteously aloof, so maddeningly boring with his talk about Europe and books and music and poetry and things that interested her not at all - and yet so desirable?
People are crying up the rich and variegated plumage of the peacock, and he is himself blushing at the sight of his ugly feet.
At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.
The simplest way of understanding justice is giving people what they deserve. This idea goes back to Aristotle. The real difficulty begins with figuring out who deserves what and why.
Many people find bald, unvarnished truths so disturbing, they prefer to ram their heads in the sand and start dreaming at the first sign of scientific reality.
I'm for democracy, but imposing democracy is an oxymoron. People have to choose democracy, and it has to come up from below.
What would be the use of immortality to a person who cannot use well a half an hour?
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