The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Alexis De TocquevilleRead
When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters.
Interpretation
A warning about the dangers of prioritizing physical pleasures over personal growth and self-governance.
In this quote, Alexis De Tocqueville reflects on the relationship between education, self-restraint, and the pursuit of physical gratifications. He suggests that when a society becomes more focused on immediate pleasures rather than self-education and mastery, individuals may willingly surrender their rights and freedoms, ultimately leading to a loss of autonomy and self-governance.
In practice
In a seminar about self-improvement, one might reference this quote to discuss the importance of prioritizing education over fleeting pleasures.
The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
Grant me thirty years of equal division of inheritances and a free press, and I will provide you with a republic.
Poverty is not deprivation, it is isolation.
War is a business in which a lot of people watch a few people get killed and are damn glad it wasn't them.
I have always regarded as a stroke of good fortune that I was not born or brought up in a small American town; they may be the backbone of the nation, but they are also the backbone of ignorance, bigotry, and boredom, all in vast quantities.
I think of myself as living so much outside borders or old categories that I choose as my leaders U2, the Dalai Lama, Vaclav Havel, Sigur Ros, Desmond Tutu, Barack Obama, and the girl next door. By definition, in short, my leaders are the ones who think in terms larger, and more intimate, than any country.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.
Accordingly, France Had Voltaire, and his school of negative thinkers, and England (or rather Scotland) had the profoundest negative thinker on record, David Hume: a man, the peculiarities of whose mind qualified him to detect failure of proof, and want of logical consistency, at a depth which French skeptics, with their comparatively feeble powers of analysis and abstractions stop far short of, and which German subtlety alone could thoroughly appreciate, or hope to rival.
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