The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Alexis De TocquevilleRead
When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters.
Interpretation
A warning about the dangers of prioritizing physical pleasures over personal growth and self-governance.
In this quote, Alexis De Tocqueville reflects on the relationship between education, self-restraint, and the pursuit of physical gratifications. He suggests that when a society becomes more focused on immediate pleasures rather than self-education and mastery, individuals may willingly surrender their rights and freedoms, ultimately leading to a loss of autonomy and self-governance.
In practice
In a seminar about self-improvement, one might reference this quote to discuss the importance of prioritizing education over fleeting pleasures.
The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
Grant me thirty years of equal division of inheritances and a free press, and I will provide you with a republic.
Winning and losing, that's never been my objective. It's my hope that in the fullness of time, the majority of the court will come to see things as I do.
If you have indeed been so highly distinguished, should you not ‘live no longer to yourselves, but altogether unto Him who died for you and rose again?’ Should any thing short of absolute perfection satisfy you? Should you not labour to ‘stand perfect and complete in all the will of God?’
In other centuries, human beings wanted to be saved, or improved, or freed, or educated. But in our century, they want to be entertained. The great fear is not of disease or death, but of boredom. A sense of time on our hands, a sense of nothing to do. A sense that we are not amused.
The fundamental concept in social science is Power, in the same sense in which Energy is the fundamental concept in physics.
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
If we continue to make moral judgements (and whatever we say shall in fact continue) then we must believe that the conscience of man is not a product of nature.
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