The blindness that opens the eye is not the one that darkens vision. Tears and not sight are the essence of the eye.
Jacques DerridaRead
A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception.
Interpretation
This quote suggests that texts possess underlying complexities that elude immediate understanding, making them rich subjects for interpretation.
Jacques Derrida emphasizes that the essence of a text lies beyond its surface, requiring deeper exploration to uncover its intricate structures and meanings. He argues that these layers of a text are not hidden by secrets, but rather cannot be easily perceived or categorized, highlighting the complexities of language and interpretation.
In practice
In a literature seminar discussing the depths of narrative structure.
The blindness that opens the eye is not the one that darkens vision. Tears and not sight are the essence of the eye.
Everything is arranged so that it be this way, this is what is called culture.
No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language.
Psychoanalysis has taught that the dead – a dead parent, for example – can be more alive for us, more powerful, more scary, than the living. It is the question of ghosts.
The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality; it is fundamental. I leave here a bit of paper, I leave, I die; it is impossible to exit this structure; it is the unchanging form of my life. Every time I let something go, I live my death in writing.
Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology.
And though the newspapers called the shooting the Crime of the Century, Goldman knew it was only 1906 and there were ninety-four years to go.
I understand that you take the Bible, as written in English, translated many many times over the last three millennia as to be a more accurate, more reasonable assessment of the natural laws we see around us than what I and everybody in here can observe. That, to me, is unsettling.
You never kill any one that you want to kill in a war, he said to himself.
And Christ, through His own salvific suffering, is very much present in every human suffering, and can act from within that suffering by the powers of His Spirit of truth, His consoling spirit.
While all societies make their own imaginaries (institutions, laws, traditions, beliefs and behaviors), autonomous societies are those that their members are aware of this fact, and explicitly self-institute (αυτο-νομούνται). In contrast, the members of heteronomous societies attribute their imaginaries to some extra-social authority (i.e. God, ancestors, historical necessity)
Some facts should be suppressed, or, at least, a just sense of proportion should be observed in treating them.
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