Is not the most erotic part of the body wherever the clothing affords a glimpse?
Roland BarthesRead
The text is a tissue of quotations drawn from the innumerable centres of culture.
Interpretation
This quote suggests that our thoughts and ideas are interconnected and shaped by various cultural influences.
Roland Barthes implies that all our ideas and expressions are not born in isolation but instead emerge from a complex web of cultural references and quotations. This highlights the importance of understanding the broader cultural context in which we think, communicate, and create, thereby revealing the intricate nature of how knowledge and creativity are inherently collaborative.
In practice
In a lecture about literature, one might quote Barthes to emphasize the interconnectedness of texts.
Is not the most erotic part of the body wherever the clothing affords a glimpse?
If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a "weakness" or an "absurdity": it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
The gesture of the amorous embrace seems to fulfill, for a time, the subject's dream of total union with the loved being: The longing for consummation with the other.
I think that cars today are almost the exact equivalent of the great Gothic cathedrals: I mean the supreme creation of an era, conceived with passion by unknown artists, and consumed in image if not in usage by a whole population which appropriates them as a purely magical object.
All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
Isnβt the most sensitive point of this mourning the fact that I must lose a language β the amorous language? No more βI love youβs.
Think on this doctrine, - that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.
I'm not good at finding 'encouraging' features in American culture. I doubt that aesthetic literacy has much of a future here.
I think seriousness is a mask of self-importance and self-importance in turn is a mask for self-pity. So if you're really going to pursue a spiritual way of living in the world, you must be lighthearted and carefree, have humor, be able to tolerate ambiguity and embrace uncertainty, and be forgiving of yourself and everybody else.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Whatever mitigates the woes, or increases the happiness of others, is a just criterion of goodness; and whatever injures society at large, or any individual in it, is a criterion of iniquity.
Liberty is the right to do what the law permits.
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