Since the printing press came into being, poetry has ceased to be the delight of the whole community of man; it has become the amusement and delight of the few.
John MasefieldRead
What am I, Life? A thing of watery salt Held in cohesion by unresting cells, Which work they know not why, which never halt, Myself unwitting where their Master dwells?
Interpretation
This quote reflects on the essence of life as a complex, organic process driven by unknown forces.
John Masefield's quote delves into the nature of existence, presenting life as a fragile construct made up of cells that function independently and unknowingly. It raises existential questions about the purpose of life and the deeper forces that guide our existence, suggesting a sense of wonder and mystery surrounding the human condition.
In practice
This quote could be used in a philosophical discussion about the nature of existence and consciousness.
Since the printing press came into being, poetry has ceased to be the delight of the whole community of man; it has become the amusement and delight of the few.
I must go down to the sea again For the call of the running tide It's a wild call and a clear call that may not be denied.
Commonplace people dislike tragedy because they dare not suffer and cannot exult.
I must down to the seas again, to the vagrant gypsy life, To the gull's way and the whale's way where the wind's like a whetted knife And all I ask is a merry yarn from a laughing fellow rover, And quiet sleep and a sweet dream when the long trick's over.
Poetry is a mixture of common sense, which not all have, with an uncommon sense, which very few have.
Once in a century a man may be ruined or made insufferable by praise. But surely once in a minute something generous dies for want of it.
The legislative powers of government reach actions only and not opinions.
Some facts should be suppressed, or, at least, a just sense of proportion should be observed in treating them.
In the consciousness of the truth he has perceived, man now sees everywhere only the awfulness or the absurdity of existence and loathing seizes him.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
To see a man fearless in dangers, untainted with lusts, happy in adversity, composed in a tumult, and laughing at all those things which are generally either coveted or feared, all men must acknowledge that this can be from nothing else but a beam of divinity that influences a mortal body.
We are so afraid of the idea of having to die... that we always try to find excuses for the dead, as if we were asking beforehand to be excused when it is our turn.
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