As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Thou and I are too wise to woo peaceably.
Interpretation
What this quote means
The quote suggests that a deep understanding often complicates relationships and the pursuit of peace.
In this quote, Shakespeare implies that those who possess wisdom may find themselves at odds with each other, as their intellect allows them to perceive the complexities of peace and conflict. The recognition that neither party intends to engage in a peaceful resolution highlights the tension between intellect and interpersonal dynamics, suggesting that the pursuit of harmony may require a level of ignorance or simplicity that wise individuals do not possess.
Themes
In practice
Example use cases
In a discussion about the complexities of international relations, this quote can highlight the challenges of negotiating peace.
More from William Shakespeare
All quotes βLove bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Similar quotes
You say that you are just a body, but inside of you is something greater than the Universe.
We lived always in the stretch or sag of nerves, either on the crest or in the trough of waves of feeling.
Writing is a political instrument.
The ideal of a single civilization for everyone, implicit in the cult of progress and technique, impoverishes and mutilates us
I hope I'm worthy in my dying. I hope I can maintain myself - that I wouldn't become pathetic and needy, and the worst part of myself come out in adversity. But I'm not afraid of it. It'd be such a silly thing to do! To ruin the life you have by fearing its ending.
He who aims at making an entire and perfect oblation of himself, in addition to his will, must offer his understanding, which is a further and the highest degree of obedience.