As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
My thought, whose murder yet is but fantastical, Shakes so my single state of man That function is smothered in surmise, And nothing is but what is not.
Interpretation
The quote reflects on the struggle between reality and imagination, suggesting that our thoughts can hinder our perception of reality.
In this quote, Shakespeare contemplates the power of thought and imagination, symbolizing how one's inner turmoil can disrupt the clarity of existence. The phrase 'whose murder yet is but fantastical' implies the conflict between the desires to act and the paralyzing grip of overthinking, highlighting how the mind can complicate one's understanding of life's true nature.
In practice
In a philosophical discussion about the nature of reality and perception.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Look. This is your world! You can't not look. There is no other world. This is your world; it is your feast. You inherited this; you inherited these eyeballs; you inherited this world of color. Look at the greatness of the whole thing. Look! Don't hesitate - look! Open your eyes. Don't blink, and look, look - look further.
We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to the fingers.
Where there is no property there is no injustice.
When I reached adulthood, even now, I could afford to belong to a country club. But I could never belong to a private club because of my experience as a child, because it would isolate me from the whole of humanity.
There is but one way left to save a classic; to give up revering him and use him for our own salvation.
I've always believed that we were, each of us, put here for a reason, that there is a plan, somehow a divine plan for all of us. I know now that whatever days are left to me belong to him.
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