We have thought of peace as the passive and war as the active way of living. The opposite is true. War is not the most strenuous life. It is a kind of rest-cure compared to the task of reconciling our differences.
Mary Parker FollettRead
There are three ways of dealing with difference: domination, compromise, and integration. By domination only one side gets what it wants; by compromise neither side gets what it wants; by integration we find a way by which both sides may get what they wish.
Interpretation
The quote emphasizes that there are different approaches to handling differences, with integration being the most beneficial for all parties involved.
Mary Parker Follett advocates for a nuanced understanding of how different parties can resolve their differences. While domination favors one side and compromise leads to dissatisfaction for both, integration allows for a collaborative solution where everyone's needs are met, thereby promoting harmony and mutual benefit.
In practice
In a team meeting discussing project conflicts to illustrate the need for collaborative solutions.
We have thought of peace as the passive and war as the active way of living. The opposite is true. War is not the most strenuous life. It is a kind of rest-cure compared to the task of reconciling our differences.
Unity, not uniformity, must be our aim.
Leadership is not defined by the exercise of power but by the capacity to increase the sense of power among those led. The most essential work of the leader is to create more leaders.
It is possible to conceive conflict as not necessarily a wasteful outbreak of incompatibilities, but a normal process by which socially valuable differences register themselves for the enrichment of all concerned.
Unity, not uniformity, must be our aim. We attain unity only through variety. Differences must be integrated, not annihilated, not absorbed.
Nothing seems to me to be rarer today then genuine hypocrisy. I greatly suspect that this plant finds the mild atmosphere of our culture unendurable. Hypocrisy has its place in the ages of strong belief: in which even when one is compelled to exhibit a different belief one does not abandon the belief one already has.
The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
Women, like men, ought to have their youth so glutted with freedom they hate the very idea of freedom.
Arrakis teaches the attitude of the knife - chopping off what's incomplete and saying: "Now it's complete because it's ended here."
There was already a deep black wordless conviction in him that the way to avoid Jesus was to avoid sin.
Every people has a right to choose the sovereignty under which they shall live.
Subscribe for the occasional hand-picked quote. No noise.