To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
We stand on the threshold of a twilight-whether morning or evening we do not know. One is followed by the night, the other heralds the dawn.
Interpretation
This quote reflects uncertainty about the future, symbolizing a point of transition between two states.
Mahatma Gandhi's quote serves as a metaphor for times of change in our lives, where we find ourselves at a pivotal moment that could lead to either new beginnings (dawn) or endings (night). It encourages contemplation on the choices we face and the inherent uncertainty of what lies ahead, prompting us to embrace the potential of a new day while being aware of the finality that darkness can bring.
In practice
This quote could be mentioned in a graduation speech to inspire students about their future.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.
We speak not only to tell other people what we think, but to tell ourselves what we think. Speech is a part of thought.
People have been predicting the death of philosophy since the 17th century. When I was a student, people were saying, 'We're in the last days of philosophy.' Then we were told in the '60s it would be replaced by sociology, then by literary criticism.
The most important things are the hardest to say. They are the things you get ashamed of, because words diminish them.
At the age of twelve I had an attitude toward life that was to endure, that was to make me seek those areas of living that would keep it alive, that was to make me skeptical of everything while seeking everything, tolerant of all and yet critical. The spirit I had caught gave me insight into the suffering of others, made me gravitate toward those whose feelings were like my own, made me sit for hours while others told me of their lives, made me strangely tender and cruel, violent and peaceful.
Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. Hence the Tathagata is to be seen from no-marks as marks.
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