In anger we should refrain both from speech and action.
PythagorasRead
Begin thus from the first act, and proceed; and, in conclusion, at the ill which thou hast done, be troubled, and rejoice for the good.
Interpretation
What this quote means
Reflect on your actions, feeling remorse for wrongdoings and joy for good deeds.
This quote by Pythagoras emphasizes the importance of self-reflection in our lives. It encourages individuals to evaluate their actions from beginning to end, recognizing the impact of their choices, feeling regret for mistakes, and celebrating the positive contributions they have made. This process of introspection fosters growth and ethical living.
Themes
ReflectionActionsGoodBadJoyRemorse
In practice
Example use cases
During a team meeting, one could use this quote to emphasize the importance of learning from both successes and failures.
More from Pythagoras
All quotes βIf there be light, then there is darkness; if cold, heat; if height, depth; if solid, fluid; if hard, soft; if rough, smooth; if calm, tempest; if prosperity, adversity; if life, death.
PythagorasRead
Do not say a little in many words but a great deal in a few.
PythagorasRead
Animals share with us the privilege of having a soul.
PythagorasRead
Silence is better than unmeaning words.
PythagorasRead
Reason is immortal, all else mortal.
PythagorasRead
Similar quotes
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The professional learns to recognize envy-driven criticism and to take it for what it is: the supreme compliment. The critic hates most that which he would have done himself if he had had the guts.
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See the opportunity in the misstep.
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My interest is in the future because I am going to spend the rest of my life there.
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I never said I wanted a 'happy' life but an interesting one. From separation and loss, I have learned a lot. I have become strong and resilient, as is the case of almost every human being exposed to life and to the world. We don't even know how strong we are until we are forced to bring that hidden strength forward.
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True understanding is possible only when we are fully conscious of our thought, not as an operative observer on this thought, but completely and without the intervention of a choice.
Jiddu KrishnamurtiRead