Thus to share in the sufferings of Christ is, at the same time, to suffer for the kingdom of God. In the eyes of the just God, before his judgment. Those who share in the sufferings of Christ become worthy of this kingdom.
Interpretation
This quote emphasizes the value of suffering for a greater cause, namely the kingdom of God, suggesting that shared suffering leads to spiritual worthiness.
Pope John Paul II highlights that participating in the sufferings of Christ is inherently linked to contributing to the kingdom of God. It suggests that enduring hardships and challenges alongside Christ not only solidifies one's faith but also ensures a place in the divine judgment, thus elevating the experience of suffering into a sacred duty that enriches the believer's spiritual journey.
In practice
In a sermon discussing the nature of faith and sacrifice, this quote can highlight the virtue of enduring hardship.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
Like so many pilgrims before us, we kneel in wonder and adoration before the ineffable mystery which. was accomplished here... In This Child - the Son who is given to us - we find rest for our souls and the true bread that never fails - the Eucharistic Bread foreshadowed even in the name of this town: Bethlehem, the house of bread. God lies hidden in the Child; divinity lies hidden in the Bread of Life
And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?
Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.
Man matures through work which inspires him to difficult good.
United with the angels and saints of the heavenly Church, let us adore the most Holy Sacrament of the Eucharist. Prostrate, we adore this great mystery that contains God's new and definitive covenant with humankind in Christ.
When the taste for physical gratifications among them has grown more rapidly than their education . . . the time will come when men are carried away and lose all self-restraint . . . . It is not necessary to do violence to such a people in order to strip them of the rights they enjoy; they themselves willingly loosen their hold. . . . they neglect their chief business which is to remain their own masters.
If you do not specify and confront real issues, what you say will surely obscure them. If you do not embody controversy, what you say will be an acceptance of the drift to the coming human hell.
I think our support for the EEC has been very half-hearted. You really cannot join any group of nations and spend all your time criticising it. The EEC is free Europe getting together. Had we had some vision like that after the first world war , we might never had the second ... my son does not have to go and fight as his father had to fight. Surely that is the most valuable thing of all, the reason for keeping Europe together.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
The truly holy person welcomes all that is earthly.
My own opinion is enough for me. And I claim the right to defend it against any consensus, any majority anywhere, any place, any time. And anyone who disagrees with this can pick a number, get in line and kiss my ass.
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