Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
Interpretation
Time is a concept that our mind constructs rather than something that exists independently.
In this quote, Immanuel Kant emphasizes that our understanding of time is not derived from experience but instead is a fundamental concept that shapes our perception of reality. He argues that without an inherent representation of time in our minds, we would not be able to make sense of the succession of events or their coexistence, asserting the role of a priori knowledge in our comprehension of temporal phenomena.
In practice
In a philosophical discussion about how we perceive reality.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
The path up is the path down. The way forward is the way back. The universe inside is outside but the universe outside is inside.
The human heart is the first home of democracy. It is where we embrace our questions: Can we be equitable? Can we be generous? Can we listen with our whole beings, not just our minds, and offer our attention rather than our opinion? And do we have enough resolve in our hearts to act courageously, relentlessly, without giving up, trusting our fellow citizens to join us in our determined pursuit-a living democracy?
Our deeds still travel with us from afar, and what we have been makes us what we are.
The less people know about how sausages and laws are made, the better they'll sleep at night
You can't have a world where 50 percent of the people are dieting and 50 percent of the people are starving if you want stability.
Latent in every man is a venom of amazing bitterness, a black resentment; something that curses and loathes life, a feeling of being trapped, of having trusted and been fooled, of being helpless prey to impotent rage, blind surrender, the victim of a savage, ruthless power that gives and takes away, enlists a man, drops him, promises and betrays, and -crowning injury- inflicts on him the humiliation of feeling sorry for himself.
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