Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
For a time it seemed inevitable that the surging tide of agnosticism and materialism would sweep all before it. There were those who did not dare utter what they thought. Many thought the case hopeless and the cause of religion lost once and for ever. But the tide has turned and to the rescue has come - what? The study of comparative religions. By the study of different religions we find that in essence they are one.
Interpretation
The quote highlights the resurgence of interest in the underlying unity of all religions, countering the dominance of agnosticism and materialism.
Swami Vivekananda reflects on a period where agnosticism and materialism seemed to overshadow religious beliefs. However, he points out that this trend has changed, thanks to the study of comparative religions, which reveals that at their core, different faiths share fundamental truths. This perspective invites a broader understanding of spirituality that transcends individual dogmas.
In practice
In a speech about the importance of interfaith dialogue, this quote can exemplify the unity of beliefs among different faiths.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
The world we know at present is in no fit state to take over the dreariest little meteor ... If we have the courage and patience, the energy and skill, to take us voyaging to other planets, then let us use some of these to tidy up and civilize this earth. One world at a time, please.
To speak for others is to first silence those in whose name we speak
The whole universe is our home and all residing in it belong to our family... instead of trying to see God in a particular appearance, it is better to see him in everything.
Ego could be defined as whatever covers up basic goodness. From an experiential point of view, what is ego covering up? It's covering up our experience of just being here, just fully being where we are, so that we can relate with the immediacy of our experience. Egolessness is a state of mind that has complete confidence in the sacredness of the world. It is unconditional well being, unconditional joy that includes all the different qualities of our experience.
Every rose that is sweet-scented within, That rose is telling of the secrets of the Universal.
(The Tao) is always present and always available. . . . If you are willing to be lived by it, you will see it everywhere, even in the most ordinary things.
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