Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Martin HeideggerRead
We do not say: Being is, time is, but rather: there is Being and there is time.
Interpretation
This quote expresses the distinction between existence ('Being') and the concept of time, emphasizing their separateness.
Martin Heidegger's quote highlights the philosophical perspective that existence ('Being') and the concept of time are not merely passive states but active realities. He suggests that instead of passively affirming that 'Being' and 'time' simply exist, we should recognize them as dynamic entities that interact with human experience, urging us to contemplate their implications for understanding our lives.
In practice
In a discussion about existential philosophy, this quote can be used to illustrate the nature of existence.
Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
Transcendence constitutes selfhood.
So long as we represent technology as an instrument, we remain held fast in the will to master it.
Everyone is the other and no one is himself.
The most thought-provoking thing in our thought-provoking time is that we are still not thinking.
Three things cannot long be hidden: the sun, the moon, and the truth.
Conflict exists strictly as an opportunity to raise our consciousness.
The consequences of our actions take hold of us, quite indifferent to our claim that meanwhile we have 'improved.
Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.
Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be.
We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
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