We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
Arthur SchopenhauerRead
What give all that is tragic, whatever its form, the characteristic of the sublime, is the first inkling of the knowledge that the world and life can give no satisfaction, and are not worth our investment in them. The tragic spirit consists in this. Accordingly it leads to resignation.
Interpretation
The quote expresses that tragedy reveals the lack of satisfaction in life, leading to a sense of resignation.
Arthur Schopenhauer suggests that the essence of tragedy lies in the realization that life and the world do not provide true fulfillment. This awareness prompts a sense of resignation to the inherent limitations of existence, where investing emotionally in worldly matters ultimately proves unsatisfactory.
In practice
In a discussion about art, one might use this quote to emphasize how tragedy enhances the beauty of human experience.
We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.
To be shocked at how deeply rejection hurts is to ignore what acceptance involves. We must never allow our suffering to be compounded by suggestions that there is something odd in suffering so deeply. There would be something amiss if we didn't.
Almost all of our sorrows spring out of our relations with other people.
Life is full of troubles and vexations, that one must either rise above it by means of corrected thoughts, or leave it.
Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
We have a limit, a very discouraging, humiliating limit: death.
History has blessed us with all the freedom and advantages of multiculturalism. But it has also blessed us, because of the accident of our origins, with the linguistic unity that brings a critically needed cohesion to a nation as diverse, multiracial and multiethnic as America. Why gratuitously throw away that priceless asset? How mindless to call the desire to retain it 'racist.
I do not believe in sex distinction in literature, law, politics, or trade - or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
I do not believe that any man fears to be dead, but only the stroke of death.
I have not loved the world, nor the world me, but let us part fair foes; I do believe, though I have found them not, that there may be words which are things, hopes which will not deceive, and virtues which are merciful, or weave snares for the failing: I would also deem o'er others' griefs that some sincerely grieve; that two, or one, are almost what they seem, that goodness is no name, and happiness no dream.
A banker warned the British poet Robert Graves that one could not grow rich writing poetry. He replied that if there was no money in poetry, there was certainly no poetry in money, and so it was all even.
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