The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
Janet MockRead
Being trans, I've grown up with the understanding that most women are born girls, yet some are born boys. And most men are born boys, yet some are born girls. And if you're ready for this, some people are born girls or boys and choose to identify outside our society's binary system, making them genderqueer.
Interpretation
The quote highlights the complexities of gender identity beyond societal norms.
Janet Mock emphasizes that gender is not strictly binary and reflects on her personal experience as a transgender woman. She articulates the understanding that while many individuals align with traditional gender categories, others may not, thereby challenging the conventional notions of gender and advocating for recognition of non-binary identities.
In practice
In a panel discussion about gender identity, this quote can be shared to emphasize inclusivity.
The transgender community has always been a part of Hawaiian society, where people who don't conform to the binary system of man/woman, masculine/feminine are accepted or, at minimum, tolerated.
When you hear anyone policing the bodies of trans women, misgendering and othering us, and violently exiling us from spaces, you should not dismiss it as a trans issue that trans women should speak out against. You should be engaged in the dialogue, discourse, and activism that challenges the very fibers of your movement.
I am a trans woman. My sisters are trans women. We are not secrets. We are not shameful. We are worthy of respect, desire, and love. As there are many kinds of women, there are many kinds of men, and many men desire many kinds of women, trans women are amongst these women. And letβs be clear: Trans women are women.
Because trans people are marked as artificial, unnatural, and illegitimate, our bodies and identities are often open to public dissection. Plainly, cisgender folks often take it as their duty to investigate our lives to see if we're real.
Media gatekeepers - editors, publishers, film studios and the like - need to begin investing in talent behind the scenes, developing and resourcing marginalized voices to tell their own stories. At the end of the day, it's about the story and what will enable the audience to truly see, understand, and know the life and times of the subject.
Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. Itβs okay if your personal definition is in a constant state of flux as you navigate the world.
When once married people begin to attack me with, 'Oh! you will think very differently, when you are married,' I can only say, 'No I shall not'; and then they say again, 'Yes you will,' and there is an end to it.
When two human beings get together, they're co-present, there is built into it a certain responsibility we have for each other, and when people are co-present in family relationships and other relationships, that responsibility is there. You can't just turn off a person. On the Internet, you can.
When you say 'yes' to others, make sure you are not saying 'no' to yourself.
I always supported the women I worked with having time off to go to parent-teacher conferences and doctors' appointments or bringing their infants into the office.
Her eyes always had a frantic, lost look. He could never cure her eyes of that.
Fortunately, we have help from the media. I have to say this: I'm very grateful for the support and kindness that we've gotten. People have respected their privacy and in that way, I think, you know, no matter what people may feel about my husband's policies or what have you, they care about children and that's been good to see.
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