Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
Timothy MortonRead
The trouble with ecological invocations of Nature is that they're like calling for a medieval tool, perhaps a portcullis or an arrow slit, to fix a modern problem.
Interpretation
Nature cannot be treated as a simplistic solution for contemporary environmental issues.
Timothy Morton's quote illustrates the inadequacy of using outdated, simplistic interpretations of nature in addressing complex modern ecological problems. It suggests that relying on primitive or medieval concepts fails to resolve the intricacies of today's environmental challenges, highlighting the need for modern, nuanced approaches to ecological issues.
In practice
In a speech about sustainable practices, you might say, 'As Timothy Morton reminds us, the trouble with ecological invocations of nature is that they're like a medieval tool for a modern problem.'
Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
I grew up in a haunting postindustrial landscape where prehistoric ferns grew among tens of railway tracks surmounted by brilliant arc lights where birds nested and sang in the dead of night, because for them, it was day.
The ecological crisis we face is so obvious that it becomes easy...to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up." The ecological thought "...is a vast, sprawling mesh of interconnection without a definite center or edge. It is radical intimacy, coexistence with other beings, sentient and otherwise.
Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt.
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
The past is a trail you leave behind, much like the wake of a speedboat. That is, it's a vanishing trail temporarily showing you where you were. The wake of a boat doesn't affect it's course-obviously it can't since it appears behind the boat. So consider this image when you exclaim that your past is the reason you aren't moving forward.
But I own that I cannot see as plainly as others do, and I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created that a cat should play with mice.
OBLIVION, n. Cold storage for high hopes. A place where ambitious authors meet their works without pride and their betters without envy. A dormitory without an alarm clock.
Unsatisfied desire is the characteristic feature of human life. That is the common fact out of which both pessimism and optimism are constructed. Dwell on the impossibility of ever getting a state of complete and permanent satisfaction with what you have, and you become a pessimist. Dwell on the opportunity for endless growth and conquest which this same fact makes possible, and you become an optimist.
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