Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
Timothy MortonRead
The trouble with ecological invocations of Nature is that they're like calling for a medieval tool, perhaps a portcullis or an arrow slit, to fix a modern problem.
Interpretation
Nature cannot be treated as a simplistic solution for contemporary environmental issues.
Timothy Morton's quote illustrates the inadequacy of using outdated, simplistic interpretations of nature in addressing complex modern ecological problems. It suggests that relying on primitive or medieval concepts fails to resolve the intricacies of today's environmental challenges, highlighting the need for modern, nuanced approaches to ecological issues.
In practice
In a speech about sustainable practices, you might say, 'As Timothy Morton reminds us, the trouble with ecological invocations of nature is that they're like a medieval tool for a modern problem.'
Pollution is everywhere, in that ancient Greek sense of miasma: guilt experienced as abject body fluid, moral pollution defining what kinds of beings count in social space.
I grew up in a haunting postindustrial landscape where prehistoric ferns grew among tens of railway tracks surmounted by brilliant arc lights where birds nested and sang in the dead of night, because for them, it was day.
The ecological crisis we face is so obvious that it becomes easy...to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up." The ecological thought "...is a vast, sprawling mesh of interconnection without a definite center or edge. It is radical intimacy, coexistence with other beings, sentient and otherwise.
Today the god hypothesis has ceased to be scientifically tenable, has lost its explanatory value and is becoming an intellectual and moral burden to our thought. It no longer convinces or comforts, and its abandonment often brings a deep sense of relief.
The great Way is easy, yet people prefer the side paths. Be aware when things are out of balance. Stay centered within the Tao. When rich speculators prosper While farmers lose their land; when government officials spend money on weapons instead of cures; when the upper class is extravagant and irresponsible while the poor have nowhere to turn- all this is robbery and chaos. It is not in keeping with the Tao.
The reader knows the writer better than he knows himself; but the writer's physical presence is light from a star that has moved on.
No man remains quite what he was when he recognizes himself.
A plongeur is a slave, and a wasted slave, doing stupid and largely unnecessary work. He is kept at work, ultimately, because of a vague feeling that he would be dangerous if he had leisure. And educated people, who should be on his side, acquiesce in the process, because they know nothing about him and consequently are afraid of him.
What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
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