The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Pema ChodronRead
True compassion does not come from wanting to help out those less fortunate than ourselves but from realizing our kinship with all beings.
Interpretation
True compassion arises from recognizing our shared humanity rather than simply feeling pity for others.
This quote by Pema Chodron emphasizes that genuine compassion emerges not from a sense of superiority or a desire to help those who are less fortunate, but from the understanding that we are all interconnected. It suggests that compassion is rooted in the awareness of our shared experiences and struggles, fostering a deeper sense of empathy and connection with all beings.
In practice
This quote could be shared in a speech about the importance of community and support during charity events.
The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Without giving up hope—that there’s somewhere better to be, that there’s someone better to be—we will never relax with where we are or who we are.
When we scratch the wound and give into our addictions we do not allow the wound to heal.
It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.
Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
What do you say? There really are no words for that. There really aren't. Somebody tries to say, 'I'm sorry, I'm so sorry.' People say that to me. There's no language for it. Sorry doesn't do it. I think you should just hug people and mop their floor or something.
We apologise for the laws and policies of successive parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country.
Twenty years of romance makes a woman look like a ruin; but twenty years of marriage makes her something like a public building.
Simply put, if The Lord made homosexuals as well as heterosexuals, why should I discriminate against their civil marriage? I shouldn't, and I won't.
It is not inertia alone that is responsible for human relationships repeating themselves from case to case, indescribably monotonous and unrenewed: it is shyness before any sort of new, unforeseeable experience with which one does not think oneself able to cope. But only someone who is ready for everything, who excludes nothing, not even the most enigmatical will live the relation to another as something alive.
If two lives join, there is oft a scar. They are one and one, with a shadowy third; One near one is too far.
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