The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
ZhuangziRead
True depth of understanding is wide and steady,_x000D_ _x000D_ Shallow understanding is lazy and wandering,_x000D_ _x000D_ Words of wisdom are precise and clear
Interpretation
Understanding requires effort and clarity, while superficial knowledge tends to be aimless.
This quote from Zhuangzi emphasizes the importance of deep understanding over shallow knowledge. It contrasts the qualities of true wisdom, which is characterized by clarity and precision, with the vagueness and lack of direction that come with a superficial grasp of concepts, highlighting that genuine understanding is both comprehensive and consistent.
In practice
During a discussion about education, to emphasize the importance of deep knowledge.
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
Watchfulness is experiencing a sudden glimpse of something without any qualifications - just the sudden glimpse itself.
The one who confidently looks forward to an eternal reward for his efforts in mortality is constantly sustained through his deepest trials. When he is disappointed in love, he does not commit suicide. When loved ones die, he doesn’t despair; when he loses a coveted contest, he doesn’t falter; when war and destruction dissipate his future, he doesn’t sink into a depression. He lives above his world and never loses sight of the goal of his salvation.
Men lose their tempers in defending their taste.
Most safely shall you tread the middle path.
With a little time, and a little more insight, we begin to see both ourselves and our enemies in humbler profiles. We are not really as innocent as we felt when we were first hurt. And we do not usually have a gigantic monster to forgive; we have a weak, needy, and somewhat stupid human being. When you see your enemy and yourself in the weakness and silliness of the humanity you share, you will make the miracle of forgiving a little easier.
Pray thee, spare, thyself at times: for it becomes a wise man sometimes to relax the high pressure of his attention to work.
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