No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.
Josiah RoyceRead
We seek true individuality and the true individuals. But we find them not. For lo, we mortals see what our poor eyes can see; and they, the true individuals, - they belong not to this world of our merely human sense and thought.
Interpretation
This quote reflects the desire to find genuine individuality and understanding of true individuals that surpasses human perception.
Josiah Royceβs quote expresses a profound struggle to recognize true individuality among people. It suggests that while we yearn for authentic individuals who stand out from the ordinary, our limited human perception often fails to grasp their essence, indicating that true individuals operate on a level beyond our conventional understanding and experiences.
In practice
In a discussion about identity, one might use this quote to emphasize the complexity of understanding ourselves and others.
No consensus of men can make an error erroneous. We can only find or commit an error, not create it. When we commit an error, we say what was an error already.
That this individual life of all of us is not something limited in its temporal expression to the life that now we experience, follows from the very fact that here nothing final or individual is found expressed.
A crowd, whether it be a dangerous mob, or an amiably joyous gathering at a picnic is not a community. It has a mind, but no institutions, no organizations, no coherent unity, no history, no traditions.
Thinking is like loving and dying. Each of us must do it for himself.
Ever since the Enlightenment, people thought that we were living in a rational universe. They thought that God was a mathematician and that the function of the scientist was to figure out the mathematical rules whereby the universe was created.
Philosophy consists very largely of one philosopher arguing that all others are jackasses. He usually proves it, and I should add that he also usually proves that he is one himself.
Certainly, in taking revenge, a man is but even with his enemy, but in passing it over, he is superior; for it is a prince's part to pardon.
It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him. Taught from earliest childhood, by all that he sees and hears that the rod is for the slave's back, he will not be apt to change his opinions in maturer years.
In order to increase his pleasures, man has intentionally added to the number and pressure of his needs, which in their original state were not much more difficult to satisfy than those of the brute. Hence luxury in all its forms; delicate food, the use of tobacco and opium, spirituous liquors, fine clothes, and the thousand and one things that he considers necessary to his existence.
Events of human origin are uncertain, but all is regulated and governed by the incalculable power of God, inspiring us not through drunken fury nor by frantic movement, but through the influences of the stars.
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