One can acquire everything in solitude except character.
StendhalRead
Our true passions are selfish.
Interpretation
True passions stem from individual desires rather than altruism.
The quote by Stendhal suggests that our genuine passions and interests often arise from personal desires and are inherently selfish. While many may wish to view their passions as noble or selfless, recognizing this selfishness can lead to a deeper understanding of why we pursue certain activities, fulfilling our own needs or gratifications rather than those of others.
In practice
In a motivational speech about pursuing one's true calling in life.
One can acquire everything in solitude except character.
True love makes the thought of death frequent, easy, without terrors; it merely becomes the standard of comparison, the price one would pay for many things.
In love, unlike most other passions, the recollection of what you have had and lost is always better than what you can hope for in the future.
A very small degree of hope is sufficient to cause the birth of love.
If you don't love me, it does not matter, anyway I can love for both of us.
Pleasure is often spoiled by describing it.
You are the true master of death, because the true master does not seek to run away from Death. He accepts that be must die, and understands that there are far, far worse things in the living world than dying.
And since the portions of the great and the small are equal in number, so too all things would be in everything. Nor is it possible that they should exist apart, but all things have a portion of everything.
No man can attain to the knowledge of God but by humility. The way to mount high is to descend.
A wide and vague impression exists that so-called Eastern religion is more contemplative, innocuous, and humane than the proselytizing monotheisms of the West. Don't believe a word of this: try asking the children of Indochina who were dumped by their parents for inherited deformities that were attributed to sins in a previous 'life.
Your life doesn’t happen in any kind of order. Events don’t have cause and effect relationships the way you wish they did. It’s all a series of fragments and repetitions and pattern formations. Language and water have this in common.
The toughness I was learning was not a martyred doggedness, a dumb heroism, but the art of accommodation. I thought: to be tough is to be fragile; to be tender is to be truly fierce.
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