As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Truly thou art damned, like an ill-roasted egg, all on one side.
Interpretation
The quote reflects a sense of inevitability about one's flawed nature.
In this quote, Shakespeare uses the metaphor of an ill-roasted egg to suggest that a person is inherently flawed or incomplete. Just as an egg can be unevenly cooked, the quote implies that each individual has aspects of their character that may be lacking or deficient, leading to a sense of being 'damned' or destined for failure.
In practice
In a discussion about personal growth, you might say, 'Truly thou art damned, like an ill-roasted egg, all on one side,' to emphasize the importance of recognizing our imperfections.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
In order to get the power and retain it, it is necessary to love power; but love of power is not connected with goodness, but with qualities which are the opposite of goodness, such as pride, cunning, cruelty.
If the weather is too cold or rainy, I take shelter in the Regence Cafe, where I entertain myself by watching chess being played. Paris is the world center, and this cafe is the Paris centre for the finest skill at this game.
The error is in the assumption that the General Government is a party to the constitutional compact. The States ... formed the compact, acting as sovereign and independent communities.
The only freedom which deserves the name is that of pursuing our own good, in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
To some extent, we've always had an admiration for extroversion in our culture. But the extrovert ideal really came to play at the turn of the 20th century when we had the rise of big business.
No one should question the faith of others, for no human being can judge the ways of God.
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