Tell troth and shame the devil.
Ben JonsonRead
Still may syllables jar with time,_x000D_ _x000D_ Still may reason war with rhyme,_x000D_ _x000D_ Resting never!
Interpretation
This quote reflects the tension between logic and creativity, suggesting that both reason and artistic expression are in constant conflict.
Ben Jonson emphasizes the eternal struggle between the rational mind and the creative spirit. He suggests that while reason may attempt to impose order and clarity, the chaotic nature of creativity and poetical expression can disrupt this balance, creating a dynamic interplay between logic and art that is always at odds yet undeniably essential.
In practice
In a speech about the balance between creativity and logic.
Tell troth and shame the devil.
We are persons of quality, I assure you, and women of fashion, and come to see and to be seen.
All concord's born of contraries.
Queen and huntress, chaste and fair Now the sun is laid to sleep, Seated in thy silver chair, State in wonted manner keep: Hesperus entreats thy light Goddess, excellently bright.
I know no disease of the soul but ignorance, a pernicious evil, the darkener of man's life, the disturber of his reason, and common confounder of truth.
You are not now to think what's best to do, _x000D_ As in beginnings, but what must be done, _x000D_ Being thus enter'd; and slip no advantage _x000D_ That may secure you. Let them call it mischief; _x000D_ When it is past, and prosper'd , 'twill be virtue.
i shall imagine life is not worth dying,if (and when)roses complain their beauties are in vain but though mankind persuades itself that every weed's a rose,roses(you feel certain)will only smile
In theory we understand people, but in practice we can't put up with them, I thought, deal with them for the most part reluctantly and always treat them from our point of view. We should observe and treat people not from our point of view but from all angles, I thought, associate with them in such a way that we can say we associate with them so to speak in a completely unbiased way, which however isn't possible, since we actually are always biased against everybody.
I believe if God doesn't give you a miracle, you are a miracle of God for somebody else's salvation.
Hygiene is the corruption of medicine by morality. It is impossible to find a hygienist who does not debase his theory of the healthful with a theory of the virtuous. ... The aim of medicine is surely not to make men virtuous; it is to safeguard them from the consequences of their vices.
I believe in truths, but I don't believe in the Truth. Furthermore, I think that vision of an underlying Truth, with as capital T, that scientists are privy to, has been a very counterproductive vision. It has served scientists very well, but what it has done, above all, is encloses the world of science and immunize it from criticism.
Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
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