I believe in clear-cut positions. I think that the most arrogant position is this apparent, multidisciplinary modesty of "what I am saying now is not unconditional, it is just a hypothesis," and so on. It really is a most arrogant position. I think that the only way to be honest and expose yourself to criticism is to state clearly and dogmatically where you are. You must take the risk and have a position.
This, then, is the truth of the discourse of universal human rights: the Wall separating those covered by the umbrella of Human Rights and those excluded from its protective cover. Any reference to universal human rights as an 'unfinished project' to be gradually extended to all people is here a vain ideological chimera - and, faced with this prospect, do we, in the West, have any right to condemn the excluded when they use any means, inclusive of terror, to fight their exclusion?
Interpretation
What this quote means
The quote highlights the gap in the realization of universal human rights and questions the moral authority of those who condemn marginalized individuals fighting for their rights.
In this quote, Slavoj Žižek discusses the stark reality of human rights, emphasizing that while some individuals enjoy their protections, many remain excluded from these rights. He critiques the notion that universal human rights are simply an ongoing project to be gradually extended, suggesting that such an idea is a misleading illusion. Žižek challenges the Western perspective that condemns those who resort to extreme measures, like terrorism, in their struggle against oppression, urging a deeper reflection on the responsibility of those who are already included in the human rights discourse.
Themes
In practice
Example use cases
In a debate about social justice, one might refer to this quote to highlight the discrepancies in human rights.
More from Slavoj Iek
All quotes →You could say, in a vulgar Freudian way, that I am the unhappy child who escapes into books. Even as a child, I was most happy being alone. This has not changed.
The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.
Word is murder of a thing, not only in the elementary sense of implying its absence - by naming a thing, we treat it as absent, as dead, although it is still present - but above all in the sense of its radical dissection: the word 'quarters' the thing, it tears it out of the embedment in its concrete context, it treats its component parts as entities with an autonomous existence: we speak about color, form, shape, etc., as if they possessed self-sufficient being.
Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew – he is dangerous because he lives among us, but is not really one of us.
We feel free because we lack the very language to articulate our unfreedom.
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With this sense of the splendour of our experience and of its awful brevity, gathering all we are into one desperate effort to see and touch, we shall hardly have time to make theories about the things we see and touch.
If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed.
What keeps us from abandoning ourselves entirely to one vice, often, is the fact that we have several.
The mysteries of faith are degraded if they are made into an object of affirmation and negation, when in reality they should be an object of contemplation.
We must take the profit out of war.
There is nothing to take a man’s freedom away from him, save other men.