Nobody reads the disclosures that roll down your computer screen. You click 'I agree' but you don't know what you're agreeing to.
The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.
Interpretation
What this quote means
This quote suggests a critique of the promises of social and technological progress, implying both have failed to deliver their utopian ideals.
In this quote, Nassim Nicholas Taleb reflects on the failures of both social and technological utopias, asserting that the twentieth century's attempts to create an ideal society ultimately led to disappointment and disillusionment. He warns that the current century may witness a similar unraveling of faith in technological solutions, as people come to realize that such advancements may not bring about the utopia they were promised. This perspective challenges the often uncritical acceptance of technological progress as a panacea for societal problems.
Themes
In practice
Example use cases
In a speech about the pitfalls of modern technology, one might quote Taleb to illustrate the potential dangers of blind faith in technological solutions.
More from Nassim Nicholas Taleb
All quotes βFragility is the quality of things that are vulnerable to volatility.
Those who were unlucky in life in spite of their skills would eventually rise. The lucky fool might have benefited from some luck in life; over the longer run he would slowly converge to the state of a less-lucky idiot. Each one would revert to his long-term properties.
Individuals should think about the worst-case scenarios and plan for them. The world will be crazier than you think it will be. Put money away, and then you can live with much more freedom.
A good maxim allows you to have the last word without even starting a conversation.
A Stoic is someone who transforms fear into prudence, pain into transformation, mistakes into initiation, and desire into undertaking.
Similar quotes
I think we have come to a place in black America, sadly from my point of view, where we have once again begun to rely on our history of victimization as our primary source of power to wield within society.
There is no law governing all things.
Yes, it was too late, and Sabina knew she would leave Paris, move on, and on again, because were she to die here they would cover her up with a stone, and in the mind of a woman for whom no place is home the thought of an end to all flight is unbearable.
To a wise and good man the whole earth is his fatherland.
It is useless not to seek, not to want, for when you cease to seek you start to find, and when you cease to want, then life begins to ram her fish and chips down your gullet until you puke, and then the puke down your gullet until you puke the puke, and then the puked puke until you begin to like it.
An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.