The accretion of dangerous power does not come in a day. It does come, however slowly, from the generative force of unchecked disregard of the restrictions that fence in even the most disinterested assertion of authority.
Felix FrankfurterRead
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and a democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Interpretation
True freedom and security are dependent on the freedom of others and mutual trust in society.
Felix Frankfurter's quote emphasizes the interconnectedness of individual freedom and societal well-being. It suggests that one cannot be truly free if others are not also free, highlighting the importance of mutual respect, collaboration, and trust for a healthy democratic society. Fear undermines security, and the pursuit of selfish desires detracts from the collective goals that promote a fulfilling life for all.
In practice
This quote can be used in a speech about the importance of community involvement in social justice movements.
The accretion of dangerous power does not come in a day. It does come, however slowly, from the generative force of unchecked disregard of the restrictions that fence in even the most disinterested assertion of authority.
Democracy is always a beckoning goal, not a safe harbor. For freedom is an unremitting endeavor, never a final achievement.
Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society. The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
The words of the Constitution... are so unrestricted by their intrinsic meaning or by their history or by tradition or by prior decisions that they leave the individual Justice free, if indeed they do not compel him, to gather meaning not from reading the Constitution but from reading life.
Litigation is the pursuit of practical ends, not a game of chess.
As a member of this court I am not justified in writing my private notions of policy into the Constitution, no matter how deeply I may cherish them or how mischievous I may deem their disregard.
Keats mourned that the rainbow, which as a boy had been for him a magic thing, had lost its glory because the physicists had found it resulted merely from the refraction of the sunlight by the raindrops. Yet knowledge of its causation could not spoil the rainbow for me. I am sure that it is not given to man to be omniscient. There will always be something left to know, something to excite the imagination of the poet and those attuned to the great world in which they live (p. 64)
Big? Sure. But, he can't catch mice! So for your big tree. No use? Then plant it in the wasteland - in emptiness. Walk idly around it and rest under it's shadow. No axe or saw prepares its end. No one will ever cut it down. Useless? You should worry!.
I believe that the pursuit of truth and right ideas through honest debate and rigorous argument is a noble undertaking.
So it was the hand that started it all . . . His hands had been infected, and soon it would be his arms . . . His hands were ravenous.
They don't want equal time - they want all the time there is.
It'll be no use their putting their heads down and saying "Come up again, dear!" I shall only look up and say "Who am I then? Tell me that first, and then, if I like being that person, I'll come up: if not, I'll stay down here till I'm somebody else"--but, oh dear!' cried Alice, with a sudden burst of tears, 'I do wish they WOULD put their heads down! I am so VERY tired of being all alone here!
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