We believe that what we possess we don't ultimately own. God is merely entrusting it to us. And one of the conditions of that trust is that we share what we have with those who have less. So, if you don't give to people in need, you can hardly call yourself a Jew. Even the most unbelieving Jew knows that.
Interpretation
Our possessions are temporary and should be shared with those in need as an expression of faith.
This quote emphasizes the philosophical idea that material possessions are not truly ours but are on loan from a higher power, which, in this context, refers to God. The essence of trust in what we have is reflected in our responsibility to help those less fortunate, aligning our actions with the values of compassion and community that underpin Jewish belief, emphasizing that generosity is a core principle of identity and faith.
In practice
During a sermon on charity, this quote can inspire the congregation to give more to those in need.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
Why did God create mankind? Because God likes stories.
Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.
Some years ago there was a study to discover the most stressful occupation. It turned out not to be the head of a large business, football manager or prime minister, but rather: bus driver.
There was not a single Negro slave owner who did not know dozens of Negroes just as capable of learning and efficiency as the mass of poor white people around and about, and some quite as capable as the average slaveholder. They had continually, in the course of the history of slavery, recognized such men.
As far as you can, get into the habit of asking yourself in relation to any action taken by another: "What is his point of reference here?" But begin with yourself: examine yourself first.
I tell people, and it's the truth, I could sit in my garage for a week and it won't make me a car. And you can sit in church till your bottom is flat and that won't make you a servant of Christ.
Chiron had said once that nations were the most foolish of mortal inventions. "No man is worth more than another, wherever he is from.
...because in a way it happened to someone else. I don't really speak that person's language anymore, and when I think about her, she embarrasses me sometimes, but I don't want to forget her, I don't want to pretend she never existed. So before I start forgetting, I have to get down exactly who she was, and exactly how she felt about everything. She was me a lot longer than I've been me so far.
Is it worth it to be born if you cannot remember it later? And, technically speaking, had I ever been born? Other people, of course, said that I was. As far as I know, I was born in late April, at sixty years of age, in a hospital room.
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