Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
Interpretation
The quote emphasizes the importance of understanding sacrifice and moral commitment over personal preferences.
Ravi Zacharias highlights the significance of comprehending the concept of the Cross, which symbolizes sacrifice and righteousness, to grasp why adherence to ethical principles should take precedence over personal desires. This understanding prompts individuals to prioritize moral obligations, suggesting that true commitment involves a conscious choice to act rightly, even when it conflicts with one's inclinations.
In practice
In a speech on ethical leadership, one might use this quote to illustrate the importance of prioritizing morals.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
We are product of neither nature nor nurture; we are a product of choice, because there is always a space between stimulus and response. As we wisely exercise our power to choose based on principles, the space will become larger.
Perhaps you know some well-off families who do not seem to suffer from their riches. They do not overeat themselves; they find occupations to keep themselves in health; they do not worry about their position; they put their money into safe investments and are content with a low rate of interest; and they bring up their children to live simply and do useful work. But this means that they do not live like rich people at all, and might therefore just as well have ordinary incomes.
The universe began as an enormous breath being held. I am glad that it did... until this great exhalation is finished, my thoughts live on.
Name the different kinds of people,β said Miss Lupescu. βNow.β Bod thought for a moment. βThe living,β he said. βEr. The dead.β He stopped. Then, β... Cats?β he offered, uncertainly.
Wasting time has an esthetics to it.
What makes Iago evil? Some people ask. I never ask.
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