Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
Most unmarried Somali girls who got pregnant committed suicide. I knew of one girl in Mogadishu who poured a can of gasoline over herself in the living room, with everyone there, and burned herself alive. Of course, if she hadn't done this, her father and brothers would probably have killed her anyway.
Interpretation
What this quote means
The quote illustrates the extreme measures some individuals take in the face of social and familial pressures, highlighting issues of honor and despair.
This quote by Ayaan Hirsi Ali sheds light on the tragic circumstances faced by unmarried Somali girls who become pregnant. It reveals the desperate lengths individuals may go to when caught in oppressive cultural and familial expectations where suicide seems a better option than the potential violence they might face from their own families for bringing shame upon them. The quote encapsulates a profound commentary on the harsh realities of life for these young women, provoking thought about the consequences of societal norms and the discussion surrounding personal agency and honor.
Themes
In practice
Example use cases
In a discussion on women's rights and autonomy, this quote can highlight the dire consequences of societal expectations.
More from Ayaan Hirsi Ali
All quotes →But without doubts, without a standpoint reached through questionings, human beings can't acquire knowledge.
It's wrong to treat Muslims as if they will never find their John Stuart Mill. Christianity and Judaism show people can be very dogmatic and then open up.
I assume the closest members of my family don't actually want to kill me, but the truth is that I have shamed and hurt them; they have to deal with the outrage that my public statements cause, and undoubtedly some members of my clan do want to kill me for that.
It is easy to be disgruntled if you are denied rights and freedoms to which you feel entitled. But if you are not coherent, if you cannot put into words what it is that displeases you and why it is unfair and should change, then you are dismissed as an unreasonable whiner. You may be lectured about perseverance and patience, life as a test, the need to accept the higher wisdom of others.
The concept of God in Jewish orthodoxy is one where you're having constant quarrels with God. Where I come from, in Islam, the only concept of God is you submit to Him and you obey His commands; no quarreling allowed.
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Every person remembers some moment in their life where they witnessed some injustice, big or small, and looked away because the consequences of intervening seemed too intimidating. But there's a limit to the amount of incivility and inequality and inhumanity that each individual can tolerate. I crossed that line. And I'm no longer alone.
So far from engaging in a war to perpetuate slavery, I am rejoiced that Slavery is abolished. I believe it will be greatly for the interest of the South. So fully am I satisfied of this that I would have cheerfully lost all that I have lost by the war, and have suffered all that I have suffered to have this object attained.
When I speak to a victim or their family, people who were left bruised and battered by someone, and can give them some small relief, I know I'm winning in some small way, and I'm part of a process that sometimes works.
I knew someone had to take the first step. So I made up my mind not to move.
One usually dies because one is alone, or because one has got into something over one's head. One often dies because one does not have the right alliances, because one is not given support. In Sicily the Mafia kills the servants of the State that the State has not been able to protect.
People say you have to hit rock bottom, and, I can tell you, almost dying is as rock bottom as it gets.