Let us repeat the two crucial negative premises as established firmly by all human experience: (1) Words are not the things we are speaking about; and (2) There is no such thing as an object in absolute isolation.
Interpretation
Words do not equate to the true essence of what they describe, and nothing exists in complete isolation.
This quote by Alfred Korzybski highlights two fundamental concepts: first, that language is inherently limited and cannot fully capture the reality of the objects or ideas it refers to; second, that everything exists in a context and is related to other things, emphasizing the interconnectedness of all entities. In doing so, Korzybski invites us to be mindful of the limitations of language and the importance of context in understanding the world around us.
In practice
In a lecture on the philosophy of language.
As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.
To use words to sense reality is like going with a lamp to search for darkness.
If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.
I want to make clear only that words are not the things spoken about, and that there is no such thing as an object in absolute isolation.
The reason we have poverty is that we have no imagination. There are a great many people accumulating what they think is vast wealth, but it's only money... they don't know how to enjoy it, because they have no imagination.
Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation under God, indivisible, with liberty and justice for all.
The optimist thinks this is the best of all possible worlds. The pessimist fears it is true.
When a man was hurt you took him to the maester, but what could you do when your maester was hurt?
Belief, as I use the word here, is the insistence that the truth is what one would "lief" or wish it to be. The believer will open his mind to the truth on condition that it fits in with his preconceived ideas and wishes. Faith, on the other hand, is an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith has no preconceptions; it is a plunge into the unknown. Belief clings, but faith lets go.
The improvement of life was only accomplished to the extent to which it was based on a change of consciousness, that is, to the extent to which the law of violence was replaced in men's consciousness by the law of love.
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