To use words to sense reality is like going with a lamp to search for darkness.
Alfred KorzybskiRead
As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances.
Interpretation
The quote emphasizes the importance of understanding the underlying structure of knowledge rather than merely relying on verbal expressions.
Alfred Korzybski argues that language and words are not the actual objects or concepts they refer to; instead, the structure of these words provides the true link to knowledge. He warns that relying on verbal constructs without empirical evidence can lead to misleading ideas and confusion, suggesting a need for clarity and a deeper understanding of the structures that underlie our language and knowledge.
In practice
In a philosophy class discussing the nature of knowledge.
To use words to sense reality is like going with a lamp to search for darkness.
If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.
I want to make clear only that words are not the things spoken about, and that there is no such thing as an object in absolute isolation.
Let us repeat the two crucial negative premises as established firmly by all human experience: (1) Words are not the things we are speaking about; and (2) There is no such thing as an object in absolute isolation.
All stories are true,” Skarpi said. “But this one really happened, if that’s what you mean.” He took another slow drink, then smiled again, his bright eyes dancing. “More or less. You have to be a bit of a liar to tell a story the right way. Too much truth confuses the facts. Too much honesty makes you sound insincere.
The experience of our generation: _x000D_ that capitalism will not die a natural death.
It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you'll live forever, it becomes too easy to postpone the things you know that you must do.
Can you worship a God who isn't obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation?
I never close a door on any other religion. Most of the time, some part of it makes sense to me. I don't believe everyone has to chant just because I chant. I believe all religion is about touching something inside of yourself.
So much of the language that surrounds us - from things like economics, management theory, and the algorithms built into computer systems - appears to be objective and neutral. But in fact, it is loaded with powerful, and very debatable, political assumptions about how society should work and what human beings are really like.
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