Becoming a vegetarian is not merely a symbolic gesture. Nor is it an attempt to isolate oneself from the ugly realities of the world, to keep oneself pure and so without responsibility for the cruelty and carnage all around. Becoming a vegetarian is a highly practical and effective step one can take toward ending both the killing of nonhuman animals and the infliction of suffering on them.
Interpretation
Becoming a vegetarian is a practical choice to confront cruelty and promote compassion towards animals.
In this quote, Peter Singer emphasizes that choosing to become a vegetarian is not just a lifestyle choice or a way to distance oneself from the harshness of reality, but rather a responsible action that directly contributes to reducing animal suffering and ending the violence against nonhuman animals. It points to the ethical obligation individuals have to make choices that reflect their values of compassion and responsibility in the face of global suffering.
In practice
This quote can be used in a speech advocating for animal rights to highlight the moral implications of dietary choices.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
Whatever can die is beautiful — more beautiful than a unicorn, who lives forever, and who is the most beautiful creature in the world. Do you understand me?
The history of the world is the world's court of justice.
None but those who have learned the art of subjecting their senses as well as reason to hypothetical systems can be persuaded by the most specious rhetorician that the lots of life are equal; yet it cannot be denied that every one has his peculiar pleasures and vexations, that external accidents operate variously upon different minds, and that no man can exactly judge from his own sensations what another would feel in the same circumstances.
Mad Hatter: “Why is a raven like a writing-desk?” “Have you guessed the riddle yet?” the Hatter said, turning to Alice again. “No, I give it up,” Alice replied: “What’s the answer?” “I haven’t the slightest idea,” said the Hatter
Until we take how we see ourselves (and how we see others) into account, we will be unable to understand how others see and feel about themselves and their world. Unaware, we will project our intentions on their behavior and call ourselves objective.
Vastly more important than all questions with regard to methods of preaching is the root question as to what it is that shall be preached.
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