The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
When our vices leave us, we like to imagine it is we who are leaving them.
Interpretation
The quote suggests that when we overcome our flaws, we often believe it is our own choice, rather than recognizing that our vices have simply dissipated.
Francois De La Rochefoucauld reflects on the human tendency to perceive the departure of our vices as a personal victory. This perception can be misleading, as it may not recognize the complex interplay of circumstances that contribute to our growth and change. The quote highlights the importance of humility and self-awareness in personal transformation.
In practice
In a motivational speech about personal growth, one could reference this quote to illustrate the journey of overcoming flaws.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
You seek identity in the midst of indistinguishab le chaos, in sprawling nameless reality.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.
It seemed to her such nonsense-inventing differences, when people, heaven knows, were different enough without that.
Slavery is ...an atrocious debasement of human nature.
The historian must have some conception of how men who are not historians behave. Otherwise he will move in a world of the dead. He can only gain that conception through personal experience, and he can only use his personal experiences when he is a genius.
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