Everything is dangerous, my dear fellow. If it wasn't so, life wouldn't be worth living.
Oscar WildeRead
The vilest deeds like poison weeds Bloom well in prison air; It is only what is good in man That wastes and withers there.
Interpretation
The quote suggests that negative actions can thrive in oppressive environments, while goodness diminishes under the same circumstances.
Oscar Wilde's quote reflects the idea that the dark and vile aspects of human nature can flourish in confined, oppressive situations, such as a prison. In contrast, the good traits and virtues of an individual tend to wither away in such environments, highlighting how context can significantly impact human behavior and morality.
In practice
This quote can be used in a discussion about the rehabilitation of prisoners and the impact of environment on behavior.
Everything is dangerous, my dear fellow. If it wasn't so, life wouldn't be worth living.
London is too full of fogs and serious people. Whether the fogs produce the serious people, or whether the serious people produce the fogs, I don't know.
When one has never heard a man's name in the course of one's life, it speaks volumes for him; he must be quite respectable.
Men always want to be a woman's first love - women like to be a man's last romance.
A truth ceases to be true when more than one person believes in it.
His morality is all sympathy, just what morality should be
The fact that a great many people believe something is no guarantee of its truth.
Despair is the result of each earnest attempt to go through life with virtue, justice and understanding, and to fulfill their requirements. Children live on one side of despair, the awakened on the other side.
We cannot restore integrity and morality to our society until each of us-singly and individually-takes responsibility for our actions.
[...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
Where you find the attraction for lust and wealth considerably diminished, to whatever creed he may belong, know that his inner spirit is awakening.
Yet the definition we have made of ourselves is ourselves. To break out of it, we must make a new self. But how can the self make a new self when the selflessness which it is, is the only substance from which the new self can be made?
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