Religion is a very scary thing, because a pastor is in a position of power. And if you use that power badly, you ruin people's lives, and you ruin your own life.
The way of Jesus cannot be imposed or mapped — it requires an active participation in following Jesus as he leads us through sometimes strange and unfamiliar territory, in circumstances that become clear only in the hesitations and questionings, in the pauses and reflections where we engage in prayerful conversation with one another and with him.
Interpretation
What this quote means
This quote emphasizes the personal journey and active engagement required in following Jesus, highlighting the importance of contemplation and community in understanding faith.
Eugene H. Peterson's quote illustrates that following Jesus is not a straightforward path that can be easily defined or laid out. Instead, it is a dynamic journey that calls for individuals to engage actively in their faith, often navigating through uncertainty and confusion. The quote underscores the significance of reflection, prayer, and the importance of interacting with others in this spiritual process, suggesting that true understanding of one’s faith emerges not from rigid guidelines but from meaningful conversations and experiences along the way.
Themes
In practice
Example use cases
In a sermon discussing the nature of faith, this quote could be used to illustrate the active role of individuals in their spiritual journey.
More from Eugene H. Peterson
All quotes →When we sin and mess up our lives, we find that God doesn't go off and leave us- he enters into our trouble and saves us.
If you don't take a Sabbath, something is wrong. You're doing too much, you're being too much in charge. You've got to quit, one day a week, and just watch what God is doing when you're not doing anything.
Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.
Exile (being where we don't want to be with people we don't want to be with) forces a decision: Will I focus my attention on what is wrong with the world and feel sorry for myself? Or will I focus my energies on how I can live at my best in this place I find myself?...'I will do my best with what is here.'
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.
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Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
Influence is to be measured, not by the extent of surface it covers, but by its kind.
Today [the voice of women] is being heard loud and clear. But I do not read the welcome triumph of feminism, social, economic, and creative, as a brief for postmodernism. The advance, while opening new avenues of expression and liberating deep pools of talent, has not exploded human nature into little pieces. Instead, it has set the stage for a fuller exploration of the universal traits that unite humanity.
If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.