We all remain who we are. But on the way to healing or liberation we have to do what the Romans called agere contra: we have to act against the grain of our natural compulsions. This requires clear decisions. Because it does not happen by itself, it is in a way "unnatural" or "supernatural" . . . (we) simply have to cut loose now and then, and in the process . . . make mistakes.
Interpretation
True healing requires us to act contrary to our natural inclinations, necessitating conscious decision-making.
This quote emphasizes the idea that personal growth and healing often require us to confront our habitual tendencies and make deliberate choices that may feel unnatural to us. Richard Rohr suggests that this process is not automatic; it demands effort, and it is acceptable to make mistakes along the journey of transformation.
In practice
In a motivational speech about overcoming personal challenges.
My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.
The gift of darkness draws you to know God’s presence beyond what thought, imagination, or sensory feeling can comprehend.
I cannot illustrate huge differences between male and female spiritualities except in their starting points, style and fascinations along the way. This is significant, however, and has huge pastoral implications: men must be challenged in the world of doing; women must be challenged in the world of relating.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.
I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.
Propelled by freedom of faith, gender equality and economic justice for all, India will become a modern nation. Minor blemishes cannot cloak the fact that India is becoming such a modern nation: no faith is in danger in our country, and the continuing commitment to gender equality is one of the great narratives of our times.
The discrimination of women and girls goes to the core of any and all analyses of the world's economic, political, and environmental problems.
In any situation that we find in our lives, when there is something that we feel should be better, we must exert effort to try and make it better. So it's the same socially, musically, politically in any department of our lives.
[A] new generation, innocent of the divisions of the Cold War, this coming-of-age. ... If its members do not feel the urgency to escape the nuclear danger that some of its parents felt, neither has it developed the deep attachment to nuclear arms also often found among their parents, including most of the governing class. ... The call for abolition should therefore be, among other things, a call from an older generation to younger one.
As more and more women, men and young people raise their voices and become active in local government, and more local leaders take action for the safety of women and girls, change happens.
To resolve the climate crisis, good will, statements of intent are not enough. We are at breaking point.
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