When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm.
Elizabeth Cady StantonRead
I am weary seeing our laboring classes so wretchedly housed, fed, and clothed, while thousands of dollars are wasted every year over unsightly statues. If these great man must have outdoor memorials, let them be in the form of handsome blocks of buildings for the poor
Interpretation
The quote criticizes the neglect of the poor while resources are spent on monuments.
Elizabeth Cady Stanton highlights the disparity between the treatment of the laboring classes and the funds allocated for creating memorials. She argues that instead of erecting statues that serve ornamental purposes, society should invest in improving the living conditions of the poor, emphasizing the need for practical help over symbolic tributes.
In practice
This quote can be used in a speech about social reforms to emphasize the need for prioritizing human welfare over aesthetic projects.
When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm.
To live for a principle, for the triumph of some reform by which all mankind are to be lifted up to be wedded to an idea may be, after all, the holiest and happiest of marriages.
The strongest reason for giving woman all the opportunities for higher education, for the full development of her faculties, her forces of mind and body... is the solitude and personal responsibility of her own individual life.
Only those who have lived all their lives under the dark clouds of vague, undefined fears can appreciate the joy of a doubting soul suddenly born into the kingdom of reason and free thought.
We demand in the Reconstruction suffrage for all the citizens of the Republic. I would not talk of Negroes or women, but of citizens.
Come, come, my conservative friend, wipe the dew off your spectacles, and see that the world is moving.
The one public system in which America goes out of its way to provide services to African-Americans is prison.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
This stereotype that Black and brown boys and girls are dangerous or threatening has normalized systems of trauma: the cradle to prison pipeline, foster care, youth detention, and being tried and sentenced as adults. We treat trauma with more trauma.
Facebook captures examples of inequality and makes them available for endless replay. Twitter links the voiceless to newsmakers. Instagram immortalizes the faces and consequences of discrimination. Isolated cruelties are yoked into a powerful narrative of marginalization that spurs a common cause.
That's true but I think the contemporary problem that we are facing increasing numbers of black people and other people of color being thrown into a status that involves work in alternative economies and increasing numbers of people who are incarcerated.
You have young men of color in many communities who are more likely to end up in jail or in the criminal justice system than they are in a good job or in college. And, you know, part of my job, that I can do, I think, without any potential conflicts, is to get at those root causes.
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