When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm.
Elizabeth Cady StantonRead
I am weary seeing our laboring classes so wretchedly housed, fed, and clothed, while thousands of dollars are wasted every year over unsightly statues. If these great man must have outdoor memorials, let them be in the form of handsome blocks of buildings for the poor
Interpretation
The quote criticizes the neglect of the poor while resources are spent on monuments.
Elizabeth Cady Stanton highlights the disparity between the treatment of the laboring classes and the funds allocated for creating memorials. She argues that instead of erecting statues that serve ornamental purposes, society should invest in improving the living conditions of the poor, emphasizing the need for practical help over symbolic tributes.
In practice
This quote can be used in a speech about social reforms to emphasize the need for prioritizing human welfare over aesthetic projects.
When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm.
To live for a principle, for the triumph of some reform by which all mankind are to be lifted up to be wedded to an idea may be, after all, the holiest and happiest of marriages.
The strongest reason for giving woman all the opportunities for higher education, for the full development of her faculties, her forces of mind and body... is the solitude and personal responsibility of her own individual life.
Only those who have lived all their lives under the dark clouds of vague, undefined fears can appreciate the joy of a doubting soul suddenly born into the kingdom of reason and free thought.
We demand in the Reconstruction suffrage for all the citizens of the Republic. I would not talk of Negroes or women, but of citizens.
Come, come, my conservative friend, wipe the dew off your spectacles, and see that the world is moving.
Facebook captures examples of inequality and makes them available for endless replay. Twitter links the voiceless to newsmakers. Instagram immortalizes the faces and consequences of discrimination. Isolated cruelties are yoked into a powerful narrative of marginalization that spurs a common cause.
In the racialized space of capitalist gentrification, police are not only arbiters of the peace, they are the muscle of retail racism: You can only be in this space if you transcend your blackness by showing us some green dollars. Even then, there is no guarantee that green will transcend your black skin.
Boycotts have been a critical part of social justice in American history, particularly for African-Americans.
I don't want our white working class sisters and brothers to feel as though their pain is not important because it is. But at the same time, I want my white sisters and brothers to understand that when we talk about income and wealth inequality, that disproportionately African Americans suffer a little more.
The recognized achievements of some Negroes, despite rigid racial barriers, indicate that society by its prejudices may be depriving itself of valuable contributions from many others. It is now doubtful whether America can afford the luxury of such a waste of human resources.
(Farm workers) are involved in the planting and the cultivation and the harvesting of the greatest abundance of food known in this society. They bring in so much food to feed you and me and the whole country and enough food to export to other places. The ironic thing and the tragic thing is that after they make this tremendous contribution, they don't have any money or any food left for themselves.
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