History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
Mary BeardRead
Whatever you say about popular culture, people like people who know things, who are experts, and it doesn't particularly matter what they look like.
Interpretation
The quote emphasizes the value of knowledge and expertise over superficial judgments based on appearance.
Mary Beard highlights that in popular culture, what truly captivates people is knowledge and expertise rather than physical appearance. This suggests that society values intellectual depth and skill, indicating that individuals are more likely to connect with and admire those who possess knowledge, regardless of how they look. It challenges norms that often prioritize appearance over substance.
In practice
A speaker at a conference discussing the importance of expertise over appearance in professional settings.
History is how we have learnt to think about ourselves. It's not as though the Greeks and Romans are static entities out there to be discovered and translated. We make them speak, we talk to them, and they inform what we say.
I don't think that we are completely dominated by what we have inherited from the past, but it is the case that as far back as you can go - just to Homer, but also to the literature of Rome, the literature of the Middle Ages and Renaissance - what you will find is that women's voices are not taken seriously.
What politicians do is they never get the rhetoric wrong, and the price they pay is they don't speak the truth as they see it. Now, I will speak truth as I see it, and sometimes I don't get the rhetoric right. I think that's a fair trade-off.
I'd quite like to be in Caligula's court - living in the back room somewhere and just being able to observe.
There is no way, absolutely no way, that I would want people to stop reading the 'Odyssey.' But I want them to read it with their eyes open. To notice it and then to think what it says about us.
It wasn't until I got to Cambridge that I discovered active discrimination against women.
Being a third-generation Mexican-American and speaking English exclusively, I heard Spanish spoken by my relatives all my life, especially when they didn't want me to understand what they were talking about.
Africa is our center of gravity, our cultural and spiritual mother and father, our beating heart, no matter where we live on the face of this earth.
As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports.
A bicultural upbringing is a rich but imperfect thing
The priest has just baptized you a Christian with water; and I baptize you a Frenchman, daring child, with a dewdrop of champagne on your lips.
Maybe it's naΓ―ve, but I would love to believe that once you grow to love some aspect of a culture-its music, for instance -you can never again think of the people of that culture as less than yourself. I would like to believe that if I am deeply moved by a song originating from some place other than my own homeland, then I have in some way shared an experience with the people of that culture. I have been pleasantly contaminated. I can identify in some small way with it and its people.
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