Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Wherever there has been expansion in love or progress in well-being, of individuals or numbers, it has been through the perception, realisation, and the practicalisation of the Eternal Truth-the oneness of all beings
Interpretation
True love and well-being arise from recognizing the unity of all beings.
This quote by Swami Vivekananda emphasizes that love and progress towards betterment can only occur when we understand and appreciate the fundamental unity and connection between all individuals. It suggests that a deeper perception and realization of this 'Eternal Truth' leads to both personal growth and collective well-being, reinforcing the idea that interconnectedness fosters growth and harmony in society.
In practice
This quote could be used during a discussion on social progress to highlight the importance of love and unity in society.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work, but the love with which it is performed.
When I die Dublin will be written on my heart.
To the whole world you might be just one person, but to one person you might just be the whole world.
Were kisses all the joys in bed, _x000D_ One woman would another wed.
Without constancy there is neither love, friendship, nor virtue in the world.
Happy are the beloved and the lovers and those who can live without love.
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